Skip to main content

Q&A: Use of metaphors in Qur'an

Question:
Allah سبحانه وتعالى says:
قَالَ مَنْ يُحْيِ الْعِظَامَ وَهِيَ رَمِيمٌ
"Who will give life to bones while they are disintegrated?"
(YaSin, 36:78)
Is the phrase يُحْيِ الْعِظَامَ "give life to bones" in the above verse a metaphor where a part is mentioned to represent the whole?
May Allah reward you goodness, and may He preserve you support and treasure for the great Muslim Ummah. May He سبحانه وتعالى grant you victory.
From: A. Hamza

Answer:
We do not rely on metaphor unless applying the reality is impossible, for example:
يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ
"They put their fingers in their ears against the thunderclaps in dread of death"
أصابعهم "their fingers" is a metaphor for the ends of the fingers because the whole finger in reality cannot be put in to the ears. Only the ends of the fingers can be put in the ears.
Another example is:
وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا
"And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] squeezing wine."
Here wine is a metaphor for grapes because wine cannot be squeezed in reality, but grapes are squeezed to form wine.
Whereas if the reality is not impossible, we don't rely on metaphor, so Allah's سبحانه وتعالى saying:
وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ قَالَ مَنْ يُحْيِ الْعِظَامَ وَهِيَ رَمِيمٌ
"And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"
(YaSin, 36:78)
The reality of giving life to bones is not impossible for Allah سبحانه وتعالى so we say يُحْيِ "Give life" in reality and not metaphorically, and we understood from it that the bones of the dead bodies are dead as well.
Your brother,
Ata Bin Khalil Abu Al-Rashtah
04th Rajab 1434 AH
14/5/2013 CE
Link to the answer from the Ameer's Facebook page:

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...

The Shariah rules relating to mixing between the sexes

In Islam, the basic principle of the interaction between men and women is segregation. This means that in all areas of life and in all places whether private or public, contact between men and women is generally prohibited. Many evidences establish the principle of not mixing between the sexes, and there are many ahadith which clarify that this is the case in both public and private areas: Abu Hurairah reported that the Messenger of Allah said: "The best rows for the men are the first rows and the worst rows for them are the last rows. The best rows for the women are the last rows and the worst for them are the front rows." The last rows are the best for the women because they are farther away from the men as against the first rows that are nearest to men's rows. [This is related by the group except al-Bukhari]  In Abu Dawud, p.284, Hadith No. 4931, it is narrated upon the authority of Aisha (ra) that she said: "I used to play with my friends and whenever the P...