Skip to main content

Q&A: Government Departments in the Khilafah

We have adopted that "the army, internal security, industry, and international relations" are independent institutions (ajhizah) and not departments (dawa'ir), so why do we use the word 'department' (da'irah) and not 'institution' (jihaz)? May Allah reward you.
Answer:
Yes, each one of them is an independent institution (jihaz), but it is an administrative institution (jihaz idari) that may be named as such. However it is not related to the institution of people's affairs (jihaz masalih) rather it is an independent institution (jihaz).
Refer to the chapter: "Bayt al-Mal" State Treasury (p. 135 Arabic ed. / p. 129 English ed. The Institutions of State in the Khilafah), it states the following:
"We have already adopted that the wali is given a special authority that excludes the army, judiciary and funds. Thus, the whole army will be a central institution (presided over by Amir al-Jihad). The judiciary will be a central institution (known as judiciary), and the entire funds form a central institution (known as bayt al-mal), which is separate from any other institution in the State, and follows the Khalifah as do the other institutions."
As you can see, it is called an institution even though it is an administrative department. However it is a centralized department (da'irah markaziyyah) i.e. not affiliated with the Administration department (people's affairs). Likewise, "the whole army will be a central department (presided over by Amir al-Jihad)," "The judiciary will be a central department," and "funds form a central department (known as bayt al-mal)."
Therefore each institution (jihaz) whose work includes administration is called a department, and if there is the fear of confusion which department is considered from the institutions (ajhizah), it is possible to add the word 'central'. If there is no fear of confusion, then department is appropriate, and it is clear that the army, internal security, industry, and international relations are not confused with the administrative department (People's Affairs) in which each department is called a department.
21 Dhul Hijjah 1433 AH
15/11/2012 CE

Comments

Popular posts from this blog

The Shariah rules relating to mixing between the sexes

In Islam, the basic principle of the interaction between men and women is segregation. This means that in all areas of life and in all places whether private or public, contact between men and women is generally prohibited. Many evidences establish the principle of not mixing between the sexes, and there are many ahadith which clarify that this is the case in both public and private areas: Abu Hurairah reported that the Messenger of Allah said: "The best rows for the men are the first rows and the worst rows for them are the last rows. The best rows for the women are the last rows and the worst for them are the front rows." The last rows are the best for the women because they are farther away from the men as against the first rows that are nearest to men's rows. [This is related by the group except al-Bukhari]  In Abu Dawud, p.284, Hadith No. 4931, it is narrated upon the authority of Aisha (ra) that she said: "I used to play with my friends and whenever the P...

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

The 'Kufr' of Allying with the Enemies of Islam

The Messenger of Allah, peace and blessings be upon him forewarned us that the era prior to the advent of the Dajj ā l would be characterised by years of deception and treachery .  This is exemplified by the alliances which are often made with the enemies of Islam, bringing the topic of allegiance to the fore.  To provide cover and justify the crimes of modern-day dictatorships, some have bizarrely argued that the allying with the enemies of Islam, arising from the political expediency of the ruler, isn’t essentially problematic because it is not accompanied with ‘loving them.’  Yet the explicit text of the Qur’ān provides rebuttal to such an absurdity.  It is not merely a trivial matter, nor simply one relating to acts of political expediency, but rather it is a grave matter: drawing the line between al-‘Im ā n (faith, belief) and kufr (disbelief). Nature of allegiance An explanation of allegiance through the lens of the Islamic texts is a far cr...