On 11/10/2016, last month, Ghoutah witnessed a terrible
crime which was extremely cowardly and vile, against the carriers of the Da’wah
calling to the implementation of the Shar’a of Allah and remaining form upon
the Haqq (truth). This was manifested in the abduction of the thinker and
politician Al-Hajj Abu Maalik, a member of Hizb ut Tahrir in the Wilayah of
Syria, who had not been dissuaded previously, when he was detained by the
tyrant of Shaam before the revolution, from continuing to procced towards his
objective of resuming the Islamic way of life to please Allah ‘Azza Wa Jalla.
However, his perseverance upon the Haqq (truth) and his proclaiming of the word
of Haqq disturbed the sleep of his abductors and shook their tyranny, which
drove them to perpetrate their crime, believing that through this action, they
could extinguish the light of Allah and silence the voice of truth, in an
effort to please their masters.
The heads of the armed groups who have control over Ghoutah
and claim to be protecting it, bear the responsibility of this heinous crime.
That is because they have been asked to pursue his abductors and prevent the
repetition of these despicable crimes. Otherwise, they do not deserve to be in
the position of responsibility in respect to providing security and protection
to the people and they should leave this responsibility to those who deserve
it, from amongst the noble and honourable people of Ash-Shaam who do not fear
the blame of the blamers in Allah’s way.
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The
hope, and all hope, rests in our people in East Ghouta, those who mobilised
against the corrupt situation that brought difficulties to the land, delayed
the victory and made their suffering go on for longer, that they now mobilise
again to prevent the current oppression and to take the oppressors to task to
purify the revolution from them. And their mobilisation and protests needs to
be productive with a clearly defined objective that everyone adopts. That means
making Ash-Shaam the support point for the Ummah’s project of the rightly
guided Khilafah state upon the methodology of the Prophethood. And it means
that these protests must be based upon the level of awareness that makes the
people of Ghoutah not accept any patchwork and distractive solutions. It was
related from ‘Ubaadah Bin Saamit (ra) that he said: «بَايَعْنَا
رَسُولَ اللَّهِ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْمَنْشَطِ وَالْمَكْرَهِ،
وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ، وَأَنْ نَقُومَ أَوْ نَقُولَ
بِالْحَقِّ حَيْثُمَا كُنَّا، لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ» “We
gave our pledge of allegiance (Bai’ah) to the Messenger of Allah upon hearing
and obeying, in what we like and what we dislike, and that we would not dispute
the affair (authority) of its people, and that we would stand up for or say the
truth whitherever we were, not fearing in Allah’s way, the blame of the blamer” (Related by
Al-Bukhaari).
Media Office of Hizb ut
Tahrir
in Wilayah Syria
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